The preceding chapters of this thesis have enlightened us on Theology’s enduring plan to develop a new way of thinking. Applying it to society though requires the contribution and participation of all the faculties of knowledge in existence.
As a civilization, we now must answer the fundamental question, if we are intelligent enough, not just to understand how to reason in a new way, but to weather also the sacrifices needed to implement it. In any case we find ourselves short of intelligence, Theology would then need to wait, maybe a few more centuries or a millennium, to present again the question.
Making progress hereafter means we need an environment suitable to start work. The environment in question is a country. The country must be willing to undergo the process of being born-again, which means unavoidably, it first must rewrite its constitution.
The Constitution.
Each country of the world has a constitution or something equivalent, being a formal agreement or an understanding between its different ethnicities or cultural factions on how the country should function. All the constitutions of our present countries derive from our evolutionary human cultures. To implement our new way of thinking, a country would need to derive its constitution from the cultures of faith. This would unavoidably necessitate the country to restructure or reinvent its leading systems, the dominant of which are government and economy. A government system derived from the Cultures of Faith would have a structure as the following model.
The Government.
Each Culture of Faith is unique in the knowledge of how our environment works. In a new constitution therefore, each culture would need to be sovereign, being as a country within a country, having its own government, leadership, senate, citizens, electorate, and the federal powers to function within the confines of its faculty. Though sovereign, all the cultures nonetheless would be interdependent on one another for functionality.
For example. National security is the dream of the Culture of Law and Order. For the culture therefore to establish an institution as the army, navy, or police, it would require the interdependency of the following cultures.
MECHANICAL ENGINEERING. The citizens of this culture, being the creators and inventors of the machinery, trucks, tanks, ships, guns, bullets, and all such inventions or gadgets needed for the institutions to function, would constitute the mechanical and maintenance personnel.
HOSPITALITY. The citizens of this culture would constitute the transportation, culinary, and welfare personnel.
ECONOMICS. The citizens of this culture would be responsible for all funding.
HEALTH SCIENCE. The citizens of this culture would constitute the health personnel.
In this government system, the successful launch and functionality of any government institution, office, or agency, would require the cooperation and administration of multiple relevant cultures. Each culture, being independent, would offer or lease its assets, services, creations, or innovations, to all other cultures, as is necessary for making their dreams come true, while retaining the exclusive and non-transferable rights of ownership to its services.
The Economy.
The Culture of Economics measures the economic progress of a nation by a process called ‘Gross Domestic Productivity’. To create the environment where the culture can maximise GDP output, its citizens would shoulder the following responsibility.
Each Culture of Faith is academic. This inadvertently turns the entire country into an institute of learning. The Culture of Economics would play the role of Chancellor to this institution, to oversee all the Cultures of Faith, to ensure they fulfil their primary directive, which is to educate or enlighten their citizens on how our environment works in bringing our dreams and imaginations to existence.
Each culture would function as a university faculty, using its projects, contracts, services, creations, inventions, and innovations as lectures or research and development duties for its citizens. Structured properly, this could sponsor freely the education of the entire citizens of a country.
In conclusion here, we must try to answer the following question. Are we intelligent enough to design, also to make work, such systems of Faith?
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